Beginning in the 12th century, Arab physicians began to prescribe their patients a most unorthodox remedy: the ground remains of mummies procured from Egyptian tombs.
Mummy powder proved so profitable that soon after its introduction, Egyptian tombs were ransacked not only for the riches they might contain, but also for bodies that might be processed into the expensive folk medicine. It wasn’t long before the practice of applying mummy powder was incorporated into medieval Europe’s catalog of dubious medical practices. By the 16th century, the product had become so commonplace in both Europe and the Middle East that the once seemingly endless supply of authentic, mummified Egyptian cadavers quite literally dried up.
Mummy powder, however, was not the only everyday use of the Egyptian dead that arose before the dawn of modern archaeological preservation. In the 16th and 17th centuries, pulverized mummy was the key ingredient in a popular shade of brown artist’s pigment, and preserved human and animal remains of Egyptian origin were used in the production of this “mummy brown” paint until the early 20th century.
Whether this statement was merely jest on the part of the American literary icon, well known for his sense of humor, has been the subject of debate ever since it was published. What is known, however, is that the supply of authentic Egyptian corpses by the beginning of the 1800s was so small only that upper crust Europeans could afford to purchase one whole. In the wake of Napoleon’s conquest of Egypt, it became vogue amongst the aristocracy to hold “unwrapping parties,” where carefully preserved corpses would be haphazardly stripped of their bandages, so that revelers could gaze upon the millennia-old face concealed beneath them. Small burial ornaments concealed in the linens would then be dispensed to partygoers as souvenirs, while exposure to air caused the delicate bodies to crumble into dust, never to be seen again.
Of the dozens of texts held sacred by the school of Judaic mysticism known as Kabbalah, perhaps the most important is the Sefer Hazohar, (literally the Book of Splendor. Indeed, students of this collection of several lengthy Kabbalistic commentaries on the Torah — most commonly known in the West as the Holy Zohar – often assign it the same stature as Judaism’s two most holy books, the Torah and the Talmud.
Written in an arcane form of Aramaic, the Zohar purports to have been authored by second century rabbi and prominent critic of the Roman government in years following the destruction of the Second Temple, Shimon bar Yochai. Yochai claimed to have received the text from God himself, though most modern day scholars, however, attribute the work to Moses de Leon — a Spanish Kabbalist who lived some eleven hundred years later. Historians do concede, however, that, much like the books of the Bible, the disparate pieces of the Zohar were not all set down at one time. Rather, de Leon merely was the first to recorded several different tracts of the Oral Torah that passed been down from father to son, teacher to student over the course of many generations and that Yochai could have been an initial contributor.
The Kabbalah’s own inborn tradition details its spread. As the Jewish Diaspora spread throughout Europe and Eurasia after the fall of the Temple and, later, the crumbling of the Roman Empire, adepts of the “secret chain of mysteries” that is the Kabbalah brought the sacred knowledge with them, but shared it only with a select few. It would have been in this fashion that the original text of the Zohar was secreted out of the Holy Land and into one of Spain’s many Jewish communities.
And there was good reason for Jewish scholars to keep to the Zohar away from public scrutiny. The book maintains that the Torah and, by extension, all of reality exists on two distinct levels: the exoteric and the esoteric. It further posits that there is no one true interpretation of the Old Testament and that every soul is given – and, more importantly, encouraged — to make its own unique reading of scripture.
This statement alone – which happens to share a fair amount of philosophical overlap with the similarly persecuted Gnostics — would have been viewed as heresy by the religions by Spain’s then Judeo-friendly Catholic Church and citizens.
Consider then the anti-Semitism that swelled throughout the country in the years after Leon’s death. In 1492, all Spanish Jews were forcibly expelled; those that chose to convert in order to remain found themselves facing integration the hands of the Inquisition. And so, formal Kabbalic study was largely eradicated from the Iberian Peninsula – but not before the Zohar had managed become a key text of yet another secretive, albeit quasi-secular, sect: the European alchemists.
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Though oracles were commonplace throughout ancient Greece and Rome, the most famous dwelled at Delphi, a limestone temple on the western face of Mount Parnassus. Built in the 6th century BC, the complex was presided over by a chaste and elderly priestess called the Ptyhia who channeled the “breath” of the sun god Apollo into prophecy.
Those seeking divination at Delphi came from all social strata. From criminals to kings, many sought advice from the Oracle, though how they interpreted her predictions differed wildly. Legend holds that King Croesus of Lydia went to war over the Oracle’s prediction that if he battled the Persians a great army would fall. Unfortunately for him, the army in question turned out to be his own.
A Greek transcription of the Hebrew molech, meaning king, Moloch was one of the prominent pagan deities of ancient Mesopotamia. As many Israelites burned their children alive in tribute to this idol, modern thinking holds that the name in fact derives from the Punic root MLK, meaning offering or sacrifice, and suggests that Moloch refers not to the name of a god but to a particular form of ritual sacrifice.
Several Biblical accounts record the followers’ belief that by appeasing Moloch with the lives of burnt children and animals, he would renew the vitality of their king, who in turn could then reap a plentiful harvest. That, however, is not to say that it was a tidy affair – on days of sacrifice, drums and cymbals had to be played at maximum ferocity to drown out screams of burning children. 
In the 11th century, famed Talmudic commentator and rabbi Rashi stated that sacrifices to Moloch had taken place in a large brass cauldron that would have been heated to cook its victims alive. Later historians embellished this detail have the oven become a bull-shaped effigy of Moloch himself — recalling the form of the golden calf fashioned by Aaron to appease the Hebrews during Moses’ tribulation on Mount Sinai.
Halloween is a celebration we are all familiar with and is often a controversial one as well since various groups disagree with dressing up as monsters and other ghoulish creatures. A lot of organizations prefer to have fall festivals instead of Halloween celebrations believing it is an evil holiday but the history of it tells a different story. Halloween has its origins in the ancient Celtic celebration known as Samhain. It was a festival held at the end of the harvest season and is sometimes regarded as the Celtic New Year. It was a time the Celtic pagans inventoried their supplies and slaughtered livestock in preparation for winter. They also believed that October 31 blurred the lines between the living and the dead. The dead were dangerous to the living and were the cause of illness and crop damage or failure and the Celts wore masks and costumes to placate the spirits. 
The term Halloween is a shortened version of All Hallows’ Eve which was the evening of All Hallows’ Day and was a day of northern European pagan festivities which was known as All Saints Day by the church which was a Christian celebration that occurred on May 13 but was moved to November 1st by a couple of 9th century popes. The church measured the days as starting at sunset so All Saints Day and Halloween were celebrated on the same day for a while though now All Saints Day is celebrated the day after Halloween since that calendar system has not been used for centuries. Many in the church see it is a demon worshipping holiday but historically it is the day when the living and dead can communicate for a short time. Halloween as we know it was brought to America in 1840 by Irish immigrants fleeing the potato famine in their country.
Some of the traditions and their activities have their roots in historical stories and events. The Romans added some of the Celtic traditions into their own culture and one of those is honoring the goddess Pomona. The symbol of Pomona is an apple which may be an explanation of the modern Halloween tradition of bobbing for apples. Over time the custom of dressing like witches and goblins became more ceremonial than a belief that the dead were actually walking the earth. Trick or Treating is believed to have started as a 9th century European custom known as souling. On November 2nd Christians would roam from village to village asking for pieces of bread with currants baked into them known as Soul Cakes. They would promise to say prayers for the recently deceased from any of the people who gave them the cakes and the prayers were believed to help the soul on its way to heaven. The jack-o-lantern is a holdover from Irish legends about a drunkard named Jack who tricked Satan into climbing a tree and carved a cross into the tree trapping Satan. The tale says that Jack died but was not admitted to heaven because of his bad ways and was not let into hell since he had tricked the devil. The devil gave him a glowing ember to light his way which Jack placed in a hollowed turnip to make the light last longer. The Irish used turnips initially as their Jack-o-lanterns but the newly arrived Irish in America found that hollowed pumpkins made better lanterns and they have been a fixture of Halloween since. Halloween has become a large holiday in America from both the economic and social aspects and only gets bigger each year regardless of how it is celebrated.
