November 17, 1800 the United States Congress and then president John Adams move the United States government from the comfort of Philadelphia to the hardly finished and rather rough quarters in Washington D.C. Adams would become the first American president to live in the White House.
Adams’ love of country and ardent desire to separate from Great Britain made him the ideal candidate to join Jefferson and Franklin on the committee to draft the Declaration of Independence. Finally Adams’ skill as a writer would find a use. A great use in fact.
Beginning in the 12th century, Arab physicians began to prescribe their patients a most unorthodox remedy: the ground remains of mummies procured from Egyptian tombs.
As Islamic Arabs of the day did not regard the ancient Egyptians as ancestors, the practice was widely accepted and so-called mummy powder was in sold in a variety of strengths. Powder procured from the crudely preserved bodies peasant folk buried in sand pits was said to be only good for relieving minor stomach aches, while the meticulously embalmed and bitumen-rich bodies of the Egyptian aristocracy were a highly valued commodity and supposedly capable of healing life-threatening wounds.
Mummy powder proved so profitable that soon after its introduction, Egyptian tombs were ransacked not only for the riches they might contain, but also for bodies that might be processed into the expensive folk medicine. It wasn’t long before the practice of applying mummy powder was incorporated into medieval Europe’s catalog of dubious medical practices. By the 16th century, the product had become so commonplace in both Europe and the Middle East that the once seemingly endless supply of authentic, mummified Egyptian cadavers quite literally dried up.
In order to keep their niche market going, some mummy powder salesmen began to stealthily acquire the bodies of executed criminals and the unburied poor, which they would then hastily dry out and grind into “authentic” doses of the anthropophagic cure-all.
Mummy powder, however, was not the only everyday use of the Egyptian dead that arose before the dawn of modern archaeological preservation. In the 16th and 17th centuries, pulverized mummy was the key ingredient in a popular shade of brown artist’s pigment, and preserved human and animal remains of Egyptian origin were used in the production of this “mummy brown” paint until the early 20th century.
As the first railroads were constructed in North Africa during the 19th century, mummies with a high content of petroleum-based bitumen were also supposedly sometimes substituted for coal in engines of the then-new locomotives. Mark Twain claimed to witnessed the practice firsthand in his 1869 travelogue, The Innocents Abroad, writing, “[The] fuel they use…is composed of mummies three thousand years old, purchased by the ton or by the graveyard for that purpose.”
Whether this statement was merely jest on the part of the American literary icon, well known for his sense of humor, has been the subject of debate ever since it was published. What is known, however, is that the supply of authentic Egyptian corpses by the beginning of the 1800s was so small only that upper crust Europeans could afford to purchase one whole. In the wake of Napoleon’s conquest of Egypt, it became vogue amongst the aristocracy to hold “unwrapping parties,” where carefully preserved corpses would be haphazardly stripped of their bandages, so that revelers could gaze upon the millennia-old face concealed beneath them. Small burial ornaments concealed in the linens would then be dispensed to partygoers as souvenirs, while exposure to air caused the delicate bodies to crumble into dust, never to be seen again.
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Few educators in history have made such a profound effect on the shape of the future as John Locke. His practical, down to earth approach on education and his belief in the folly in the practice of divine kinship did much to shape the course of the Enlightenment period and the basis of modern European thought.
In 1682, Locke’s anti royal sentiments resulted in his banishment to Holland. It was in exile that Locke penned his influential work “An Essay Concerning Human Understanding.” In 1688, the Glorious Revolution in which William of Orange overthrew the current English king, James II. This meant Locke could return to his homeland without fear of persecution or prosecution and so he did.
The son of an English revolutionary, William Penn was a central figure in the early days of America and laid the basis for religious freedom in the country. Born October 14, 1644, Penn came to the New World in his 50s after a lifetime of public service and a comfortable domestic life.
Penn’s public life was full of conflict from challenges to his authority, laws and loyalties to his insurmountable debts. He spent a few years in prison because of his allegiance to King James II and because of his economic troubles. Penn didn’t move permanently to Pennsylvania until after the English revolution in 1699.
Bonnie Prince Charlie, or Charles Edward Louis Philip Casimir Stuart, was the son of the executed English King, James Stuart. Charlie was brought up a Roman Catholic and was taught to believe that the Stuarts were the true ruling family of England and Scotland. From his birth the Prince was at the center of the Jacobite revolt and he was trained in the military arts so that he would be able to lead his own army to war and reclaim his rightful kingdom. 
Unfortunately at The Battle of Culloden on the 16th April 1746 the Jacobite army was defeated by William Aufustus, the Duke of Cumberland. Thousands of Jacobites were killed but the Prince managed to escape with a bounty of £30,000 or $1 million on his head. After the battle Charlie fled to the Island of Benbecula, where Flora MacDonald lived.
Flora gave her own account of what happened: “After Miss MacDonald (with some difficulty) agreed to undertake the dangerous enterprise, she set out for Clanranald’s house, Saturday, June 21st and at one of the fords was taken prisoner by a party of militia, she not having a passport. She demanded to whom they belonged? And finding by the answer that her stepfather was then commander, she refused to give any answer till she should see their captain. So she and her servant, (Neil MacKechan), and another woman, Bettie Burk, a good spinster, and whom he recommended as such in a letter to his wife at Armadale in Sky, as she had much lint to spin. If her stepfather (Hugh MacDonald of Armadale) had not granted Miss a passport she could not have undertook her journey and voyage. Armadale set his stepdaughter at liberty, who immediately made the best of her way to Clanranald’s house and acquainted the Lady Clanranald with the scheme, who supplied the Prince with apparel sufficient for his disguise, viz. a flower’d gown, a white apron, ect., and sent some provisions along with him.”
It is said that the during the journey the Prince sung Flora many songs including ‘The King shall enjoy his own again’
