Covering four square miles of the northern Yucatan Peninsula, the Mayan city of Chichen Itza’s origins remain shrouded in mystery, despite the wealth of archaeological curiosities discovered in and around its numerous temples, pyramids and sacred spaces over the past two hundred years.
Though the earliest artifacts recovered from the city date to 610 AD, it is undoubtedly older. Though never definitely proven, the prevailing theory surrounding Chichen Itza’s patchwork history goes like so: after surviving for half a millennium as a strictly Mayan settlement, the Toltec, an aggressive warrior tribe migrated north in 1000 AD. The city was invaded, the native Maya were conquered and new gods were installed in their temples.
By 1200 AD, Toltec civilization had run its course and Chichen itza was suddenly abandoned. In the second quarter of 13th century, a new community of Maya from nearby Campeche - calling themselves the Itza – had overtaken the deserted capital. This was a common practice for the nomadic peoples of the region; nonetheless, it is the Itzas’ name that remains linked with the city today.
The Itza continued to multiply in number for the next century, eventually founding the neighboring city of Mayapan. However, the rise of rival tribe called the Xiu in the late 15th century led to the destruction of Mayapan and forced the Itza to flee their reclaimed city - the second wholesale abandonment of Chichen Itza in as many centuries.
What the city lacked in permanent residents, however, it more than made up with for grand structures that still fascinate today. By far its most impressive is the Castillo, also known as the Pyramid of Kukulkan. As the main structure at Chichen Itza, the pyramid dominates the skyline at 78 feet and rises upwards through a series of nine platforms – each one a symbol of a different level of Mayan heaven. Entrance to the pyramid is gained through the four stairways that surround it on all sides. Each consists of 91 steps – a number that when multiplied by four and added to a one representing the platform at the temple’s summit, produces 365, the number of days in the year and proof positive of the Maya’s impressive calendar keeping skills.
From the top of vaunted pyramid, temple priests could view processions to the Sacred Cenote, the dreaded Well of Sacrifice. Spanning roughly an acre across, men, women and children were flung into the massive hole as sacrifices to the long forgotten Mayan gods. Despite the site’s grim connotations, it has proven to be treasure trove for would-be explorers; the cave’s depth and isolation has protected hundreds of skeletons and telltale artifacts from the ravages of time.
| These are just two of Chichen Itza’s forboding and historic installations. Others include a fully restored Mayan ball court, a Temple of the Jaguar with strong links to the early Toltec settlers, an observatory and a bevy of smaller pyramids and holy sites. Without question, there are enough unsolved questions at Chichen Itza to keep scholars guessing for several more centuries. |
|
|||||||||||

Originally a local god to the indigenous peoples of modern day Mexico, Quetzalcoatl (most commonly translated as “Feathered Serpent”) was said to have created man from fragments of a “jewel bone” comingled with drops of his own blood. The Toltec civilization – a somewhat catchall designation for various pre-Aztec populations of the region – adopted Quetzalcoatl as both a mythological hero and a deity; some scholars speculate that the attributes of the former could stem from a real life priest king, said to have been born of a virgin, who ruled an early Toltec tribe for twenty some odd years.
In 900 AD, the Toltecs built another sacred site, the Temple of the Plumed Serpent, at Xochicalco and are said to have been building an entire city, entitled Milta, in tribute to the Quetzalcoatl – said to be a “bringer of civilization” – before construction was abandoned for unknown reasons.
With the ascension of the Aztecs in the 12th century, “the feathered serpent” was elevated to multiple posts in their pantheon of deities; he was concurrently revered as the god of wind, the zodiac, the moon, and knowledge. As the Aztec’s divine priest, he represented the mirror image of their warrior god Tezcatlipoca - who, in their mythology, was said to have seduced Quetzalcoatl through a deception. After uncovering the ruse, he burned himself to death and was reborn as “the morning star.” According to the legend, he would return to his people by sea in the Aztec year of 1-Reed – which by the Western calendar would repeatedly fall in 1363, 1467 and 1519.
The Americas presented to the European conquerors a vast area for expansion of their riches, military power, and territorial rights. After Columbus traveled the West Indies and opened the unknown area to further exploration by Spanish and Portuguese conquistadors, Portugal and Spain decided to divide their colonial rights between their respective countries along a vertical longitudinal line 970 miles west of the Cape Verde islands with the Treaty of Tordesillas, signed in 1494. This agreement between the two greatest exploring powers of the 15th century essentially split the non-Christian world so that Spain obtained rights to the lands west of the line while Portugal claimed all eastern lands including India, the East Indies and Brazil. Portugal’s claim to the Brazilian coast went unexplored for decades due to the unwelcoming natural terrain of the land and the dangerous native people. By 1530, the Portuguese conquerors managed to develop feudal plantation colonies along the coast of Brazil, thus establishing a foothold in that continent.
The Spaniards meanwhile traveled in force to the West Indies in search of gold and other riches and by 1512 had conquered the larger of the islands of the West Indies. The Spanish quest for gold would remain unquenched however, until they set foot on the mainland of South America where they discovered gold and precious metals, finally achieving the objective of their original quest. With the discovery of gold, the Spanish Conquistadors began to exploit their newly discovered land by establishing colonies and mining operations and the general subjugation of the native populations. In the process the Spaniards decimated the Inca, Aztec, and Maya empires that had been in power and returned to Europe with the treasures of the New World. Spanish colonial rule would last for another 300 years before the growing unrest and desire for self-autonomy among the Spanish colonies resulted in their independence from the Spanish crown.
The colonial efforts of the British rested in the small islands of the West Indies and later the colonies in North America. The islands inhabited by the native Carib and Arawak people ensured a steady stream of profits, as the English exploited their land with the production of sugar after the introduction of this crop in 1637. With the development of plantation systems in Brazil and the West Indies, the British and Portuguese invested themselves in the slave trade and commenced another chapter in the colonies’ history of labor exploitation.
In the beginning of
The expeditions initially organized for the exploration and the opening of trade routes were followed by expeditions whose main goal centered on the conquest and subjugation of native peoples for access to their regions’ natural resources. The Spaniards were foremost in this expansionist thrust into South and Central America and established a lasting foothold through a growing religious, military, and commercial presence. In Central America, the kingdom of Guatemala (encompassing present-day Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica) was initiated under Spanish governance but largely organized and managed by Spanish entrepreneurs who maintained control of the area through their business activities and strengthened their own positions with the profits and influence they earned. The merchant class had the advantage of Spanish political support behind them and exploited production means in the new territories through political and coercive forces.
Provinces in Central America were ruled by a small quantity of governors, mayors or corregidores (magistrates.) Governorships were also military positions and so these were assigned only in the provinces threatened by outside forces. Eventually the position of mayor and corregidor became interchangeable. Towards the end of the 17th century only four governors, eight mayors, six magistrates and six exchequers, governed all of Guatemala’s eighteen provinces.









