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Posts Tagged ‘Ancient Greek Hoplite Helm’

29
Jun

A Brief History of Ancient Greece

   Posted by: Administrator    in Ancient Greece, Ancient History, Cultural History, History Blog, World History

Ancient Greek Temple of Poseidon - Archaic PeriodWhat historians typically designate as the ancient Greek period are the years between 1000 B.C. and 323 B.C. when Alexander the Great died or through the 3rd century C.E., when the Christian era began. The legacy of Greek civilization was greatly influential to the succeeding Roman Empire and to subsequent western cultures.

The Archaic Period and Classical periods (extending from roughly 750 - 323 BC) in Greece, which commenced after a period of altercation with the Dorian tribes from the north, marked a period of flourishing arts and letters in Greece. It was a period of time that produced such poets and dramatists as Homer, Sophocles, Euripides, Sappho arose and which would eventually produce great philosophers such as Aristotle, Plato, Socrates. It was also during this age that the Greeks developed the most influential political form - the city-state, or polis.

Ancient Sparta: Part of Misitra, the Ancient Sparta engraving by William MillerThis period in Greek history was not all calm, however. The many city-states that comprised the Greek culture were allies when having to defend themselves from external forces but could also become enemies of one another in their efforts to attain a dominant role among the Greek league of states. It was during this time that the Greeks fought the Peloponnesian War, wherein Athens and Sparta vied for supremacy in the region. The Spartans prevailed but, weakened by the war and an unhappy population, were soon defeated by another Greek population, the Thebans. The Thebans in turn were overcome by the Macedonian, as was the rest of the Greek league, with the rise of Philip II of Macedon and later his son, Alexander the Great.

Alexander the Great’s rule and expansionist vision, allowed Athens to reach its greatest political and cultural heights. Achievements during this period include the building of the Parthenon on the Acropolis, the creation of the tragedies of Sophocles, Aeschylus and Euripides and the founding of the philosophical schools of Socrates and Plato.


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The period between the conquest of the Persian Empire by Alexander the Great and the establishment of Roman supremacy is called the Hellenistic Period (336-146 BC) when Greek culture and learning were pre-eminent in the Mediterranean and Asia Minor. The death of Alexander the Great opened the door for unrest among the city-states again and the fragmented Greek territories became vulnerable to the incursions of the Roman Empire. Rome effectively attained dominance over Greek military might by 187 B.C., though Greek culture would prove to be extremely influential over Roman culture and subsequent Western Civilization.

Tags: 1000 B.C., 323 B.C., Aegean Sea, Aeschylus, Alexander the Great, ancient greece, Ancient Greek Bronze Cuirass, Ancient Greek city states, Ancient Greek culture, Ancient Greek History, Ancient Greek Hoplite Helm, Ancient Greek Museum Quality Replica Vase, Ancient Greek Philosophy, Ancient Greek Poetry, Ancient Greek politics, Archaic Period in Greece, Classical Greece, Classical Period in Greece, conquest of the Persian Empire, Euripedes, freedom of movement, freedom of speech, Greek Acropolis, Greek Parthenon, Homer, importance of visual arts in ancient greece, Ionian Sea, Karyatides statues of the Erechtheion, origins of individual freedom, origins of individual liberty, origins of western civilization, origins of western culture, origins of western politics, personal honor in ancient greece, Plato, Sappho, Socrates, Sophocles, Spartan Lakonian Sword

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25
Jun

Ancient Greece: Sowing the Seeds of Western Politics and Culture

   Posted by: Administrator    in Ancient Greece, Ancient History, Cultural History, History Blog, World History

Ancient Greece: The Karyatides statues of the ErechtheionGreece is a land of hard limestone mountains and deep valleys cut almost in two by the Corinthian Gulf. To the east the mainland is continued by islands, to the south by the greater island of Crete. Even including the islands, Greece is a small country that has never had more than a few million inhabitants. However, it has always played an important role in the history of Western civilization. Bound by the Ionian and Aegean seas, the Greeks have long been a maritime people, reliant on maritime trade and mobility to prosper. In ancient Greece central control over every district was difficult because areas were separated from one another by mountains or the sea. This largely determined the political make-up of ancient Greece, which was composed of city-states that continually sought to increase their boundaries to accommodate their inhabitants. The isolated nature of the city-states did not stem the flow of ideas, however, particularly aesthetic and philosophical ones, and ancient Greece gave rise to a rich tradition of thought.

Detail from the painting - The School of Athens by Rafael Sanzio (1510)During the Classical period of Greece’s history, Athens reached great heights in politics and culture. This was the period during which Pericles developed his democratic ideas, Sophocles, Aeschylus, and Euripedes wrote their great tragedies and Socrates and Plato set up their great philosophy schools.

Through philosophers such as Socrates the Greeks disseminated ideas about man’s existence and search for knowledge. Socrates’ questioning philosophy and his belief in the rational human mind guided other philosophers and established a fundamental base to western philosophical thought.

The Ancient Greek tradition in politics and the growing influence of these ideas throughout Western Civilization would eventually form the foundations of the democratic systems prevalent today. These political ideas, combined with their philosophical explorations of the human experience and the premise that liberty was a fundamental right for the individual - also found its representation in future political ideology. Just as a Greek inhabitant would have detested the thought of being subject to external powers, so his own circle a man claimed for himself the freedom to do all he was capable of in order to realize his full potential within society. Freedom of speech and freedom of movement were fundamental rights, the belief in freedom sustained by a deep respect for personal honor, nurtured by a love for action.


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The Greeks also had at their disposal a wonderfully subtle, expressive and adaptable language, and they made full use of it. Poetry was given a high place in the cultural life of the Greeks, evoking as much respect and admiration as the visual arts. A poet, said the philosopher Socrates, was “a light and winged and holy thing.” If a person had something important to say he often said it in verse - which would have meant that he said it in song, for almost all Greek poetry was originally sung or spoken with music.

Tags: Aegean Sea, Aeschylus, ancient greece, Ancient Greek Bronze Cuirass, Ancient Greek city states, Ancient Greek culture, Ancient Greek Hoplite Helm, Ancient Greek Museum Quality Replica Vase, Ancient Greek Philosophy, Ancient Greek Poetry, Ancient Greek politics, Classical Greece, Euripedes, freedom of movement, freedom of speech, importance of visual arts in ancient greece, Ionian Sea, Karyatides statues of the Erechtheion, origins of individual freedom, origins of individual liberty, origins of western civilization, origins of western culture, origins of western politics, personal honor in ancient greece, Plato, Socrates, Sophocles, Spartan Lakonian Sword

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22
Jan

The Greco-Persian Wars Part II: Battle of Marathon

   Posted by: Administrator    in Ancient Greece, Ancient History, Ancient World, Historic Battles, Historical Events, History Blog, Personalities in History, World History

Battle of MarathonArtaphernes selected the Plains of Marathon, twenty-two miles to the northeast of Athens, as the place of his final landing. His forces, by the lowest estimate, consisted of one hundred and fifty thousand men, of which ten thousand were cavalry. To these were opposed the army of Athens and its allies, consisting in all of ten thousand men. The battle-ground forms an irregular crescent, six miles long and two broad in its widest part. It is bounded on one side by the sea, and on the other by a rampart of mountains. At the time of the battle the extremities of the plain were flanked by swamps, diminishing the extent of the front, and hampering the operations of the larger army. The command of the Greek army had been intrusted to ten generals, who ruled successively one day each. Themistocles, one of these generals, resigned his day in favor of Miltiades, and all the others followed his example. And so the battle was set, ten thousand
Greeks, under Miltiades, against the overwhelming hosts of the enemy.

The Persians, confident in their numbers, erected no intrenchments. They did not dream of an attack from the little band of Greeks. There is evidence to believe that they were dissatisfied with the nature of the battle-field they had chosen, and were upon the point of embarking to land at some point nearer the city. If this was the case, they were very rudely awakened from their dream of security by the movement of the Greeks.

Battle of Marathon: Helmet of Miltiades the YoungerOn the morning of the tenth day after leaving Athens, Miltiades drew up his army in order of battle. He was obliged to perilously weaken his center in order to confront the whole of the Persian army, so as to avoid the danger of being outflanked and surrounded. The Greeks began the battle by a furious attack along the whole line, endeavoring to close in a hand-to-hand conflict as soon as possible, so as to avoid the deadly arrows of the Persians, and to take the advantage of their heavier arms. The Persians were greatly astonished when they saw this little band rushing against them with such a headlong dash, and thought that the Greeks must have been seized with madness. The Persian general had concentrated his forces at the center, and at this part of the battle-field the fiery onset of Greeks was checked by mere weight of numbers. But at length the mighty Persian force moved irresistibly forward, forcing the Greeks slowly backward, fighting, dying, but never yielding. Soon the Greek army were cut in two, and the Persians marched proudly onward to assured victory.

Miltiades the YoungerBut the battle was not yet over. The genius of Miltiades had anticipated this result. The wings of the Greek army, strengthened at the expense of the center, fell upon the weakened wings of the Persians with irresistable onset. The invaders were forced back step by step, the retreat soon changing into a wild and promiscuous rout, and two thirds of the Persian army ceased to exist as a fighting force. The victorious Greeks now turned their attention to the Persian
center, falling upon its flanks with incredible fury. Surrounded on all sides, for a time the Persians maintained their old reputation as valiant soldiers, but nothing could withstand the impetuosity of the Greeks, and soon the whole of the invading hosts were in tumultuous
retreat.

The victorious Greeks pressed rapidly forward to prevent the foe from embarking, and, if possible, to capture some of the ships. But the Persian archers held the victors in check until the flying soldiery were embarked, and the Greeks obtained possession of only seven vessels. But they were left in undisputed possession of the field of battle, the camp of the enemy, and an immense amount of treasure which had been abandoned in the precipitate flight. Six thousand four hundred Persian dead remained on the plain, while the Greek loss was one hundred and ninety-two.

All Athens hastened to welcome the brave soldiery. A Spartan force, on its way to join the Athenians, arrived too late to take part in the battle, and they quietly returned home. As the news spread, loud and frantic rejoicings were heard throughout Greece, and the name of Persia, so long a dread and a menace, lost much of its terrors.

But the battle of Marathon, and the victory of Miltiades, had a wider significance than could enter into the imaginations of

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Thespian Full Size Helmet 480 B.C. Thespian Full Size Helmet 480 B.C.
then living man. It was a conflict between the barbarism of Asia and the dawning civilization of Europe, between Oriental despotism and human liberty. The victory rendered normal human growth possible, and, to use the expressive phrase of the modern poet:

“Henceforth to the sunset, unchecked on its way,
Shall liberty follow the march of the day.”

It was not for the Greeks alone, but for all ages and all peoples; and in this Western World, when we celebrate the birth of our own country, we should ever keep in mind the desperate struggle at Marathon, and the valor of Miltiades and his Greek soldiery.

Previous Article in Series:
The Greco-Persian Wars Part I: The Persian Empire

Next Article in Series:
The Greco-Persian Wars Part III: The Battle of Thermopylae
The Greco-Persian Wars Part IV: Battle of Salamis
The Greco-Persian Wars Part V: Battle of Plataea
Source: Ten Great Events in History, James Johonnot, 1887.

Tags: 490 B.C., Ancient Greece Store, Ancient Greek Army, Ancient Greek Battle, Ancient Greek Bronze Cuirass, Ancient Greek History, Ancient Greek Hoplite Helm, Ancient Greek Store, Ancient History, Ancient Persian History, Ancient Sparta, Artaphernes, Battle of Marathon, Corinthian Helmet, Darius The Great of Persia, Greco-Persian Wars, Greek City States, King of Persia, Miltiades, Miltiades the Younger, Persian Empire, Persian invasion of Greece, Siege of Troy, The Persians, the Thespians, Themistocles, Thespian Full Size Helmet 480 B.C.

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