The East was well used to ruler worship and the deification of living people long before the involvement of the Roman Empire in their government. Greece, particularly, was practiced in the art of ruler worship as it had, for several centuries, a series of rulers of different dynasties in quick succession. It was common practice as a legitimate way of showing gratitude and devotion towards a living benefactor to worship them as a god. The Roman inhabitants of Hellenistic Greece were quite used to being worshipped in this manner by their provincials however, their Roman ideals still rejected anyone who tried to put themselves forward. The urge to worship, to show their gratitude, to Augustus seems to have been the strongest ever shown towards a Roman official. It is understandable however, for he brought with him peace after several centuries of war throughout the Empire.
In Asia, a fellowship of Greek cities existed which were responsible for business such as sending ambassadors to the Roman Republic Senate. However, early in the reign of Augustus, this fellowship was strongly linked with the imperial cult for in 29 B.C. they requested permission from Augustus to build a temple in his honour. Nevertheless, either because he wished to avoid resentment, or because he genuine disliked the un-Roman practice, Augustus was very cautious in accepting these divine honors. When the Roman population of two provinces made the same request, Augustus refused them, telling them instead to worship Rome. This did not stop the spread of the imperial cult however, and soon the worship of Augustus was widely diffused in East. 
On the other hand, the establishment of the imperial cult in the West was pushed more by Augustus than it was by the native people of the provinces. Perhaps Augustus came to see the value of the imperial cult in stimulating loyalty to Rome and himself, for he promoted emperor worship in the western provinces where there had been no previous tradition. To promote his worship and divine right to rule, Augustus and his advisers developed a set of images that were capable of conveying the ideals of the renewed Roman Empire to the Western population. These images often showed his connection to the Roman gods through garlands, wreaths and sacrifices. In 12 B.C the sixty Western tribes of the Celtic gathered at Rhone and elected their first high priests of the imperial cult within their area. Gaius Julius Vercundaris Dubius was elected and eventually rewarded, by Augustus, with Roman citizenship. This was the highest honour a provincial elite could hold. The famous Roman poet Ovid wrote, “under the leadership of Augustus both east and west are Roman soil”.
Thracian gladiators were one of the four most common gladiatorial groups in Ancient Rome. They evolved during the 2nd century BC when the Romans discovered the race of warriors in the northern Greece region of Thrace.
Gladiators played an important role in the everyday lives of the Roman people. The first private exhibition of gladiators was given at a funeral in 262 BC and soon they became the most popular type of entertainment. The gladiatorial games were financed by wealthy senators and emperors in order the impress the masses and win their support. It was for this reason that each game was intended to be more magnificent and spectacular than the last. The skilled gladiators could become famous, receiving gifts of money for when they retired. An inscription on a wall in Pompeii describes the Thracian gladiators as ‘the sigh and glory of girls’.
The armor of the gladiators was used to helped draw the crowds to the games and their helmets became works of art. Thracian helmets changed a great deal over the centuries, especially during the reign of Emperor Tiberius, which allows them to be dated depending on their features. Earlier helmets have no visor, leaving the eyes exposed to the attacker while the cheeks are covered with plates, and the narrow rim protecting the face like a hat was only slightly curved. On the other hand, more recent helmets contain a grill covering the eye, a wider rim and a more covered neck piece, as shown in the photo.
A distinctive ornament on a Thracian helmet was the silver-plated griffin’s head sitting on top. The griffin was thought to be the animal companion of the goddess Nemesis, the goddess of retribution or vengeance. Other images used included the head of a gorgon, one of the three sisters from Greek mythology who had snakes for hair and the power to turn anyone who looked at her into stone. These ornaments were not the only decorative features used as the helmet may have even been fitted with feathers that sat into the sockets on the side with a detachable plume fixed to the crest. Not only were the helmets designed to make the gladiators appear more aggressive and fearsome but also impressive.
The helmet was a crucial part of the gladiator’s armor. It protected their head, something that the Thracian shield could not do as it was too small and would leave other vulnerable parts of the body exposed when lifted up to cover the face. It also allowed the crowd to distinguish between the gladiators fighting as the carvings and the plumes would have make identification easy. The helmet even played a part in the introduction procession of the gladiators at games as they carried their helmets under their non-weapon arm as part of gladiatorial etiquette.
About the Author
Charlotte Gardner, a guest blog writer, is currently studying archaeology at the Australian National University. In her spare time she likes to read and write about eccentric historical moments. Her love of old buildings and older stories was sparked when she visited Italy. One of Charlotte’s greatest wishes is that in a few thousand years her skeleton will be dug up by an archaeological investigation team and put on display in a national museum. You may contact Charlotte via email at: charlotteg86@gmail.com.
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Tags: 2 B.C., 262 B.C., ancient greece, ancient rome, Ancient Rome Store, Gladiator Arena Helmet III (Brass), gladiator exhibition, gladiator helmets as works of art, Gladiator Thracian Helmet I, Gladiator Thraex Helmet, gladiatorial etiquette, gladiatorial games, Gladiators, goddess Nemesis, goddess of retribution, Gorgon, Greek Mythology, griffin head, Hoplomarchus Gladiator Helmet, the sigh and glory of girls, Thrace, Thracian gladiator helmet, thracian gladiators, thracian shield
The senate, considering that the great difficulty and danger, viz., that of repulsing the Carthaginian fleet, was now past, ordered Regulus to send home nearly all the ships and a very large part of the army, and with the rest to commence his march toward Carthage. Regulus obeyed: he sent home the troops which had been ordered home, and with the rest began to advance upon the city.
Regulus advanced toward Carthage, conquering as he came. The Carthaginians were beaten in one field after another, and were reduced, in fact, to the last extremity, when an occurrence took place which turned the scale. This occurrence was the arrival of a large body of troops from Greece, with a Grecian general at their head. These were troops which the Carthaginians had hired to fight for them, as was the case with the rest of their army. But these were Greeks, and the Greeks were of the same race, and possessed the same qualities, as the Romans. The newly-arrived Grecian general evinced at once such military superiority, that the Carthaginians gave him the supreme command. He marshaled the army, accordingly, for battle. He had a hundred elephants in the van. They were trained to rush forward and trample down the enemy. He had the Greek phalanx in the center, which was a close, compact body of many thousand troops, bristling with long, iron-pointed spears, with which the men pressed forward, bearing every thing before them. Regulus was, in a word, ready to meet Carthaginians, but he was not prepared to encounter Greeks. His army was put to flight, and he was taken prisoner. Nothing could exceed the excitement and exultation in the city when they saw Regulus and five hundred other Roman soldiers, brought captive in. A few days before, they had been in consternation at the imminent danger of his coming in as a ruthless and vindictive conqueror.
The Roman senate were not discouraged by this disaster. They fitted out new armies, and the war went on, Regulus being kept all the time at Carthage as a close prisoner. At last the Carthaginians authorized him to go to Rome as a sort of commissioner, to propose to the Romans to exchange prisoners and to make peace. They exacted from him a solemn promise that if he was unsuccessful he would return. The Romans had taken many of the Carthaginians prisoners in their naval combats, and held them captive at Rome. It is customary, in such cases, for the belligerent nations to make an exchange, and restore the captives on both sides to their friends and home. It was such an exchange of prisoners as this which Regulus was to propose.
There was one part of the arrangements made by the Romans in preparing their fleets which was strikingly characteristic of the determined resolution which marked all their conduct. They constructed machines containing grappling irons, which they mounted on the prows of their vessels. These engines were so contrived, that the moment one of the ships containing them should encounter a vessel of the enemy, the grappling irons would fall upon the deck of the latter, and hold the two firmly together, so as to prevent the possibility of either escaping from the other. The idea that they themselves should have any wish to withdraw from the encounter seemed entirely out of the question. Their only fear was that the Carthaginian seamen would employ their superior skill and experience in naval maneuvers in making their escape. Mankind have always regarded the action of the Romans, in this case, as one of the most striking examples of military courage and resolution which the history of war has ever recorded. An army of landsmen come down to the sea-shore, and, without scarcely having ever seen a ship, undertake to build a fleet, and go out to attack a power whose navies covered the sea, and made her the sole and acknowledged mistress of it. They seize a wrecked galley of their enemies for their model; they build a hundred vessels like it; they practice maneuvers for a short time in port; and then go forth to meet the fleets of their powerful enemy, with grappling machines to hold them, fearing nothing but the possibility of their escape.
Success of the Romans. The rostral column.
The Consuls
The progress of nations was much more slow in ancient days than now, and these two rival empires - Rome and Carthage - continued their gradual growth and extension, each on its own side of the great sea which divided them, for five hundred years, before they came into collision. At last, however, the collision came. It originated in the following way:
The question, what answer to give to this application, was brought before the Roman senate, and caused them great perplexity. It seemed very inconsistent to take sides with the rebels of Messina, when they had punished so severely those of Rhegium. Still the Romans had been, for a long time, becoming very jealous of the growth and extension of the Carthaginian power. Here was an opportunity of meeting and resisting it. The Sicilian authorities were about calling for direct aid from Carthage to recover the city, and the affair would probably result in establishing a large body of Carthaginian troops within sight of the Italian shore, and at a point where it would be easy for them to make hostile incursions into the Roman territories. In a word, it was a case of what is called political necessity; that is to say, a case in which the interests of one of the parties in a contest were so strong that all considerations of justice, consistency, and honor are to be sacrificed to the promotion of them. Instances of this kind of political necessity occur very frequently in the management of public affairs in all ages of the world.
The contest for Messina was, after all, however, considered by the Romans merely as a pretext, or rather as an occasion, for commencing the struggle which they had long been desirous of entering upon. They evinced their characteristic energy and greatness in the plan which they adopted at the outset. They knew very well that the power of Carthage rested mainly on her command of the seas, and that they could not hope successfully to cope with her till they could meet and conquer her on her own element. In the mean time, however, they had not a single ship and not a single sailor, while the Mediterranean was covered with Carthaginian ships and seamen. Not at all daunted by this prodigious inequality, the Romans resolved to begin at once the work of creating for themselves a naval power.
