What historians typically designate as the ancient Greek period are the years between 1000 B.C. and 323 B.C. when Alexander the Great died or through the 3rd century C.E., when the Christian era began. The legacy of Greek civilization was greatly influential to the succeeding Roman Empire and to subsequent western cultures. 
This period in Greek history was not all calm, however. The many city-states that comprised the Greek culture were allies when having to defend themselves from external forces but could also become enemies of one another in their efforts to attain a dominant role among the Greek league of states. It was during this time that the Greeks fought the Peloponnesian War, wherein Athens and Sparta vied for supremacy in the region. The Spartans prevailed but, weakened by the war and an unhappy population, were soon defeated by another Greek population, the Thebans. The Thebans in turn were overcome by the Macedonian, as was the rest of the Greek league, with the rise of Philip II of Macedon and later his son, Alexander the Great.
Greece is a land of hard limestone mountains and deep valleys cut almost in two by the Corinthian Gulf. To the east the mainland is continued by islands, to the south by the greater island of Crete. Even including the islands, Greece is a small country that has never had more than a few million inhabitants. However, it has always played an important role in the history of Western civilization. Bound by the Ionian and Aegean seas, the Greeks have long been a maritime people, reliant on maritime trade and mobility to prosper. In ancient Greece central control over every district was difficult because areas were separated from one another by mountains or the sea. This largely determined the political make-up of ancient Greece, which was composed of city-states that continually sought to increase their boundaries to accommodate their inhabitants. The isolated nature of the city-states did not stem the flow of ideas, however, particularly aesthetic and philosophical ones, and ancient Greece gave rise to a rich tradition of thought.
During the Classical period of Greece’s history, Athens reached great heights in politics and culture. This was the period during which Pericles developed his democratic ideas, Sophocles, Aeschylus, and Euripedes wrote their great tragedies and Socrates and Plato set up their great philosophy schools.
Through philosophers such as Socrates the Greeks disseminated ideas about man’s existence and search for knowledge. Socrates’ questioning philosophy and his belief in the rational human mind guided other philosophers and established a fundamental base to western philosophical thought.
The Ancient Greek tradition in politics and the growing influence of these ideas throughout Western Civilization would eventually form the foundations of the democratic systems prevalent today. These political ideas, combined with their philosophical explorations of the human experience and the premise that liberty was a fundamental right for the individual - also found its representation in future political ideology. Just as a Greek inhabitant would have detested the thought of being subject to external powers, so his own circle a man claimed for himself the freedom to do all he was capable of in order to realize his full potential within society. Freedom of speech and freedom of movement were fundamental rights, the belief in freedom sustained by a deep respect for personal honor, nurtured by a love for action.
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The Greeks also had at their disposal a wonderfully subtle, expressive and adaptable language, and they made full use of it. Poetry was given a high place in the cultural life of the Greeks, evoking as much respect and admiration as the visual arts. A poet, said the philosopher Socrates, was “a light and winged and holy thing.” If a person had something important to say he often said it in verse - which would have meant that he said it in song, for almost all Greek poetry was originally sung or spoken with music. | |||||||||||
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But the war was not yet over. A single defeat did not extinguish the hopes of the Persian monarch, nor exhaust the resources of his empire. Herodotus says: “Now Darius was very bitter against the Athenians, and when he heard the tale of the battle of Marathon he was much more wroth, and desired much more eagerly to march against Hellas. Straightway he sent heralds to all the cities, and bade them make ready an army, and to furnish much more than they had done before, both ships, and horses, and corn; and while the heralds were going round, all Asia was shaken for three years; but in the fourth year the Egyptians, who had been made slaves by Cambyses, rebelled against the Persians, and then the king sought only the more vehemently to go both against the Egyptians and against the Greeks. So he named Xerxes, his son, to be king over the Persians after himself, and made ready to march. But in the year after the revolt of Egypt, Darius himself died; nor was he suffered to punish the Athenians or the Egyptians who had rebelled against him.”
In the mean time the Greeks were preparing for the onset. Sparta, true to her military organization, did little but to bring her army to the perfection of discipline, and many of the weaker cities resolved to quietly submit to the invaders. The Athenians alone seemed to have fully understood the gravity of the situation. To them the rage of the Persian king was particularly directed, for the crushing defeat at Marathon, and Athens was more exposed than any other of the Greek cities. During the ten years Athens raised and equipped as large an army as her population would warrant. Every able-bodied man was enrolled in the ranks. Food and military stores were collected, but the chief means of defense was a novel one, and showed the desperate nature of the conflict in which they were about to engage. Under the wise direction of Themistocles they built a formidable fleet, so large that in case of emergency the whole population of the city could embark, and either remain afloat or take refuge on the neighboring islands.
A congress of the cities had determined to oppose the approach of Xerxes at some favorable place by a combined army. At the head of the Maliac gulf there was a narrow pass, through which the Persians had to go, the road running between a mountain and a swamp which stretched to the sea; and at one place the swamp came so near the mountain that there was hardly room for the road to run between. This is the famous pass of Thermopylæ; and here it was that a small army might block the way against any number of the enemy. Across this pass a wall was built, and behind it was posted the Greek army under the command of Leonidas, the Spartan king. His forces consisted of three hundred Spartans, seven hundred Thespians, and about four thousand more from the various Grecian cities. The Persians approached, and for four days waited, expecting to see the Greek army disperse at the very sight of their formidable numbers. But as they were apparently not frightened, on the fifth day the Persians made an attack. For two days the battle continued, inflicting great losses upon the Persians, while the little army of Leonidas, behind their fortifications, was scarcely injured.
