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23
Sep

Çatalhöyük: The First Town of the Neolithic Age

   Posted by: Hunter    in Ancient History, History Blog, Prehistory, World History

Çatalhöyük: The First Town of the Neolithic Age - Inside a model of a neolithic house at Catal Hüyük, photo by Stipich BélaLying on the Konya plain in the south of modern day Turkey, Çatalhöyük is the world’s earliest known town. Founded roughly 9500 years ago, the settlement covered 35 acres — making it larger than the ancient city of Jericho, founded some 500 years later. Archaeological evidence unearthed at Çatalhöyük suggests that the town’s 5000 to 8000 residents lived in a society with no class system or gender barriers. They subsisted on cereal farming, the raising of livestock and, most importantly, the trading in black obsidian mined from the mountain Hasan Dag, located 87 miles to the east.

Most interesting still was the town’s configuration. All homes in Çatalhöyük were built from sun-dried brick and entered through the roof. There were no streets, alleyways or plazas in the town — each house was built wall-to-wall to its neighbor. The result was a large cube, and eventually a mound, whose outer most walls formed a defensive boundary around the edge of the settlement.

Model room from Çatalhöyük; reconstruction in their original positions of the bull's heads and the human relief-figure; Museum of Anatolian Civilizations, Ankara, Turkey - photo by Georges JansooneThe town’s unique construction has allowed its contents to remain remarkably well protected over thousands of years. The 1961 excavation of Çatalhöyük, covering just one square acre, yielded 139 intact rooms. Of those, roughly 40 were classified as “shrines” by British archaeologist James Mellaart for their unique revelations about the religious beliefs of Neolithic man.

One wall of each supposed shrine were adorned with reliefs of the heads of bulls and rams, while others offered murals of birth and death scenes. Cattle horns, effigies of goddess figures and animals, and mounted human skulls were found in great number along with couches, textile fragments and other invaluable insights discovered within the ancient holy sites.

seated Mother Goddess flanked by two lionesses from Çatalhöyük (Turkey), Neolithic age (about 6000-5500 BC), today in Museum of Anatolian Civilizations in Ankara - photo by RoweromaniakThere were other equally startling finds in other chambers. Some rooms proved to be mortuaries, where striking murals portrayed vultures picking the bones of human corpses. Skeletons later discovered buried in the same rooms indicate that this was how the dead were prepared for burial in Çatalhöyük.

After flourishing for ten centuries, the town was abandoned around 5700 BC, as the greater population of the area begin to shift towards Mesopotamia. It would be there where originally Neolithic clans, such as the one at Çatalhöyük, would evolve into the world’s first kingdoms and states over the next two thousand years. To date, however, the ruins of Çatalhöyük remain one of Asia Minor’s most valuable archaeological finds and the most well preserved Neolithic site in the world.


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Tags: 1961, 5700 BC, 6000-5500 BC, Ankara, archaeologist James Mellaart, Çatalhöyük, Catal Huyuk, catalhuyuk, cereal farming, early humans, first neolithic town, Hasan Dag mountain mine, Homo erectus Cranium with stand, Homo habilis Cranium with stand, livestock, Mesopotamia, Museum of Anatolian Civilizations, Neolithic man, neolithic mortuaries, Prehistory, prehistory mortuaries, Prehistory Store, trading, Turkey, Venus of Lespugue, Venus of Willendorf

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23
Dec

Father Christmas - The History of Santa Claus

   Posted by: Trish    in Cultural History, History Blog, History Today, Holiday History, Medieval History, Modern History, Personalities in History, Pop Culture History, The Renaissance

Father Christmas - History of Santa ClausThe history of Santa Claus is so embedded in the psyche of modern society, that no matter that religions change, are rejected and revised time and time again, faith in a magical figure that gives out toys to children remains with us. Whether he is called Sinta Klaus, Santa Claus, Father Christmas or old Saint Nick, the gentleman in red seems an almost permanent fixture in the history of western civilization.

The stories, folk tales and myths that surround the Santa figure have traveled from country to country over the centuries leaving us with an assortment of images, descriptions, songs and traditions that somehow seem to come together year after year in line with other western festivals such as Hanukkah, Christmas and Kwanza. The modern religious festivals replace the pagan celebrations of winter, marking the end of the calendar year and are a time for celebration, remembrance, charity and of course, being good for goodness’ sake.

Although much of the modern American image of Santa stems from the advertising efforts of large corporations in the dawn of American consumerism in the 1920s and 1930s, the history of the legend has European origins beginning in ancient Turkey.

Saint NicholasTowards the end of the third century of the Common Era, Nicholas of Turkey, (often believed to have been either a bishop or monk or at the least a man of spiritual nature) had a reputation for extreme generosity. Early stories tell accounts of marriage dowries given to young girls without fathers and presents given anonymously (through open door or window) to poor children and orphans. As the legend goes, Nicholas secretly traveled by horse (or deer and sleigh in another version) across the region distributing gifts to worthy recipients, although accounts do differ. Whatever he did and however he traveled, Nicholas set an example that sent a resounding message.

Nicholas was sainted and December 6 was set aside as his remembrance day. As the years passed, the legend of Saint Nicholas traveled across Europe embraced by catholic and protestant alike. By the 17th century, St. Nick has established his presence across the Western European map, finding firm roots among both the Dutch and German cultures.

Christmas StockingIn modern Germany, December 6 is the day traditional families set their shoes in front of the fire along with food for the deer (or horses) and wait for Sinta Klaus to show up in the middle of the night, feed his furry friends and replace empty shoes with ones full of candy and sweet treats (compare with the hanging of stockings here). Dutch immigrants brought the image and story of the do gooder magical traveler with them when they came to the Americas.

Of course, the story of Santa Claus, as he became known after crossing the Atlantic (In the U.K. Father Christmas plays a close second to the sobriquet of Santa), has morphed over the years and been adopted by the variety of American subcultures as a symbol of good magic and reward for children. Santa is both present and future as he surmises the personal history of the old year and presents the first big step towards the coming year.

The history of Mr. Claus is the history of children and it is for children the story remains alive. Whether he comes down the chimney or sneaks in the back door, leaves presents at the end of the bed or under the tree, Santa offers a unique brand of optimism to children and adults alike. He is the human embodiment of the continuance of our collective past and the stories, songs and legends of this most famous of historical figures looks to be around for a long time to come.

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Tags: 1920s, 1930s, Advertising, Ancient History Store, Christmas, Christmas Stockings, Consumerism, father christmas, Festivals, Germany, Hanukkah, history of christmas, History Store, Holidays, Holland, Kwanza, Medieval Store, Nicholas of Turkey, old Saint Nick, Pagan, renaissance store, Santa Claus, Sinta Klaus, Turkey, Winter

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